Doug Bruns

Posts Tagged ‘history’

…the meaning of doing a thing seriously…

In Creativity, Literature, Music, Photography, Thinkers, Writers, Writing on May 16, 2010 at 5:26 am

I was considering an application to grad school last week. I’m 54 and too old (or disinterested?) for school. Maybe. I dropped out of graduate school three times. That was many years ago, when the kids were younger. I think, really, I used them–the kids–as an excuse. Actually, I’m not very good at taking direction. I like to do what I want to do. I’m spoiled that way. And I have authority issues. Graduate school was too confining. But as I was explaining to a friend recently, I’m scattered, I’m all over the place and think some focus would serve me well. He took issue with my logic. He’s a recently retired academic, so he has some perspective. He argued that there are not enough people who simply are curious and pursue their curiosities, wherever they may lead. Academia is good at giving people direction, sometimes too good, he suggested. He has a point. I am a genius at self-imposed discipline. But I am a rebel at other-imposed discipline. I am curious and want to chase my curiosities down the rabbit hole. As I confessed, I’m spoiled that way.

I was saying, I was considering an application for a graduate program and one of the questions asked that I list my influences, intellectual and scholarly influences specifically. It was a good question. It gave me pause. I read a lot and always have. But, as I said, I’m all over the place. As an essayist, I’d have to list Montaigne, E.B. White , and Guy Davenport, as influences. Thinkers include Nietzsche and Thoreau. I’m a photographer too, and in that discipline I consider Robert Frank, Lee Friedlander and Eugene Smith as top drawer influences. Years ago, I studied classical music and counted Villa-Lobos, Sor and Segovia as influences. No matter the activity, I’ve attempted to recognize who has gone before me and learn from them.

Aside from the list making, the question gives one a chance to think about the meaning of doing a thing seriously–to write, or read, compete, compose, study, invent, discover–and how to measure that activity. If history is a progressive continuum, we are all subject to being measured against it. Has history made itself known personally? If you’re a photographer, whether you realize it or not, you take pictures with an established image-making knowledge. You’re a landscape photographer: Ansel Adams. A journalist: Cartier-Bresson, And so forth for all the disciplines. The application made me take notice of the voices whispering through the fog of the past.

For me, books are the most visual reminder of history’s influences. When I look at my shelves, the names and titles comfort me, like a friend’s hand on my shoulder. Above I used the phrase,  if history is a progressive continuum. When I see books on a shelf, or listen to a Beethoven sonata, history becomes the present, the wafer becomes the body and the wine the blood. If history is a continuum, I am, in these moments, one with it, one with the river in which I am wading. That is the nature of art. That is what makes a thing lasting and the opposite of the ephemeral. The influences of history, when we recognize and manifest them, cease to be passed. They become present. When we embody them, they are the end of history.

Truth?

In Philosophy, Religion, The Examined Life, Thinkers, Truth on February 7, 2010 at 5:51 pm

“Ye shall know the truth and the truth will set you free.”

“I have never believed in the power of truth in itself.”

Quote number one, a first-century desert prophet. Number two, a twentieth-century French philosopher. Both quotes were directed to a people subjugated, living in an occupied country, itching for insurrection. (The second quote was written in an essay to a “German Friend” in July 1943. To put it in context, Camus continued: “But it is at least worth knowing that when expressed forcefully truth wins out over falsehood.”)

But what of truth? Or is that Truth? As a philosopher professor drilled into us, Define your terms. What is t/Truth? Socrates held truth a thing to be pursued, not discovered. I like that idea. It takes it off the mount and puts it in the streets. But then he was convicted of “corrupting the youth” and sentenced to death. (My, how we protect our children.) Will the pursuit of truth get a person killed? Some hold (those without all the suffocating theological tendrils, in particular) that the desert prophet died in pursuit of Socratic motivation, the pursuit of truth. But I think, more likely, he was too close to preaching insurrection. It was politics; but another forty years would pass before it would come to pass: the insurrection. That lead only to the diaspora, not freedom.

But knowing the Truth and being free on account of that knowledge is a very inviting prospect to a people living in bondage. Not to go too far astray, the juxtaposition of these two ideas I find elegant in their opposition. One, knowledge of t/Truth as salvation. The other t/Truth as impotence without force. I look to history for reconciliation. How else would one possibly proceed?