It is commonly accepted that one should strive to “live in the now,” to “be present.” I don’t dispute this wisdom. There is a great deal of distraction in life and given enough rein, distraction will eventually snuff out the vibrancy that is life itself. Memories, it seems to me, are often put into the category of distraction. “Oh, she’s living the in past.” Or, “All he has left are his memories.” I am probably universally wrong on this, but it seems to me that we have been trained to keep our memories at arm’s length, that in some fashion memories are guilty pleasures that we are wrong to enjoy. The Proustian in me says, that is bull shit.
I sit this evening in the mountains of Colorado. The air is chill, even though it is August. Indeed, it is growing cold. I am outside and remembering summers past. I look through old notes and read old blog posts to jog my memory. Sometimes I feed memory like sometimes I pour myself a second bourbon. I know I shouldn’t–there’s that guilty pleasure–but I do because I want to. Tonight I am thinking of Maine on a summer evening and I miss it, even though this afternoon I photographed an elk with a five foot antler span.
I dreamt of my father last night and that is a form of memory, I think. I suspect experts know better, but I’ll not be dissuaded. Regardless, I have dreamt of my parents more often than not these days, certainly more than when they were alive. I have no idea what that means. But again, if that is a fashion of memory, then I embrace it. Is part of growing old the breaking down of resistance to reflect on the past with nostalgia? Nostalgia comes from the Greek nostos, for return home. That seems at the core of many things.
No doubt these thoughts are sparked by four months on the road with no prospect of returning home any time soon. My father used to say that a certain place felt like home. He never said, as best as I can recall, that such and such a place was home. He desired to return to his roots, though he did not have a complete understanding as to what such a place was. He was eternally restless in such matters and I am restless too. To use a word my mother used, He was discombobulated. I am somewhat discombobulated too.
I was reading Seneca today. “The fool with all his other faults is always getting ready to live.” A bit further on he continues: “…you will think of old men who are preparing themselves at that very hour for a political career, or for travel, or for business. And what is baser than getting ready to live when you are already old?” What is baser than getting ready to live when you are already old? I’ve read through this section repeatedly and cannot fully parse where he’s coming from. Yet, it seems to address this business of growing older and the attendant restlessness that I’ve noted. The wisdom of Seneca has withstood the ages so I’m going to give him the nod on this one. Yet it seems contrary, don’t you think? I suspect the old stoic would accept the fact in the mirror: You’re old. Face it. You’re not going to start getting ready to live.
It seems a curse of modern times that we are prompted to embrace eternal youth. Surgery, drugs, yoga, trophy spouses, fast cars, money, whatever–all seem to be evidence toward this notion. You’re not old, sixty is the new forty. I am sixty. I am not young, yet, with deference to Seneca, I still occasionally throw out a scheme or plan to do something new. Today, in fact, Carole and I discussed living in a foreign country and learning its language. We went down to Boulder, a college town, and I talked about getting more education, or perhaps teaching something or other. What is baser than getting ready to live when you are already old? Tomorrow I am going to spend the morning fishing the Big Thompson, here in the high Rockies. That is not getting ready to live; that is living. Seneca would give me a wink, I think. Maybe I get it after all.