There is a quote in the new Alpinist magazine (#56) that caught my eye. Mountaineer Joe Fitschen comments, “Wittgenstein talked about getting to know a region, whether on the ground or in the mind, by just wandering around, eschewing maps and other guides, coming at the territory from different angles until you feel at home. I call it the peripatetic theory of knowledge.” I like this notion. I’ve considered the value of walking around, sauntering as it used to be called, elsewhere. (You can find my essay on the topic, Metaphor: On Walking, at The Nervous Breakdown.) It, walking around, is a balm for the soul, good for what ails you.
But Fitschen’s observation is more than that. I’ve spent a great deal of time in my head over the years, though largely with the guides (books) Wittgenstein recommends eschewing. Now at this place in life, I am beginning to question the value of all that quiet time, all that contemplation. If you’ve been following this blog the past year or two you might have noticed a shift from–with a nod to Guy Davenport–“The Geography of the Imagination,” to “The Geography Under My Feet, My Sleeping Bag, My Canoe.” Fitchen, citing Wittgenstein, gives weight to replacing the cerebral with the physical. I’m reminded of another mountain climber, Jim Whittaker, the first American to summit Everest (1963). “I don’t reflect much,” said Whittaker. “I just do it.” (Nike, by the way, rolled out their “Just Do It” campaign in 1988.) A life of action versus a life of the mind, interior monologue, exterior dialogue–a classic lineup.
I’ve never been one to sit around. There is enough ADD in my temperament to keep me in motion. That has always been the case, but it seems to be picking up momentum and along with it the need to practice the peripatetic theory of knowledge. I think a sense of place has a great deal to do with it. Maine, if one is inclined, invites one to get lost, literally and figuratively. It is a place that will draw on the physical, if one is naturally inclined in that direction. The more I explore this place, the more I am dismayed over my abysmal knowledge of my surroundings. For instance, I plucked a small twig from a tree this morning. There are five or six alternating simple leaves attached. But I cannot identify the tree from this sample, despite my library of guide books. It is a glaring omission in my accumulated knowledge, this simple business of not knowing my surroundings. I can talk with a modicum of intelligence, say, about the life and thought of Nietzsche but I cannot tell you anything about a tree at the dog park. This is deeply troubling to me and I am setting out to rectify it.